Fact: Barack Hussein Obama's name adds up to 666 by applying the decimal numerological table of letters for the English alphabet to the etymology (original meaning) of his name: Barack means "Blessed", Hussein means "Handsome", and Obama means "Leaning". B=2 L=30 E=5 S=100 S=100 E=5 D=4 (totals 246); H=8 A=1 N=50 D=4 S=100 O=60 M=40 E=5 (totals 268); L=30 E=5 A=1 N=50 I=9 N=50 G=7 (totals 152) So 246+268+152 = 666
Wednesday, December 18, 2013
Wednesday, September 4, 2013
Tuesday, September 3, 2013
Recently John Kerry mention reaching an Israeli-Palestinian peace deal within nine months. Taking land given to Israel from God is not wise at all.
Secretary of State John Kerry announced Tuesday that Israeli and Palestinian negotiators have agreed to launch formal peace talks within the next two weeks in hopes of reaching a deal over the next nine months for a two-state solution in the heart of the Middle East.July30, 2013 AT 1:15 PM . to said article http://goo.gl/RRrCwo
Now we are approaching a Jewish holiday and a military strike on Syria, but what is this holiday about.
It's called
Rosh Hashanah
The term "Rosh Hashanah" does not appear in the Torah. Leviticus 23:24 refers to the festival of the first day of the seventh month as "Zikhron Teru'ah" ("[a] memorial [with the] blowing [of horns]"); it is also referred to in the same part of Leviticus as 'שַׁבַּת שַׁבָּתוֹן' (shabbat shabbaton) or penultimate Sabbath or meditative rest day, and a "holy day to God". These same words are commonly used in the Psalms to refer to the anointed days. Numbers 29:1 calls the festival Yom Teru'ah, ("Day [of] blowing [the horn]"), and symbolizes a number of subjects, such as the Binding of Isaac and the animal sacrifices that were to be performed.[1][2] (The term Rosh Hashanah appears once in the Bible in Ezekiel 40:1 where it means generally the time of the "beginning of the year" or is possibly a reference to Yom Kippur,[1] but the phrase may also refer to the Hebrew month of Nissan in the spring, especially in light of Exodus 12:2 where the month of Nissan is stated as being "the first month of the year" and Ezekiel 45:18 where "the first month" unambiguously refers to Nissan, the month of Passover, as made plain by Ezekiel 45:21.[3])
Religious significance
The Mishnah contains the second known reference to Rosh Hashanah as the "day of judgment".[5] In the Talmud tractate on Rosh Hashanah, it states that three books of account are opened on Rosh Hashanah, wherein the fate of the wicked, the righteous, and those of an intermediate class are recorded. The names of the righteous are immediately inscribed in the book of life, and they are sealed "to live." The intermediate class are allowed a respite of ten days, until Yom Kippur, to reflect, repent and become righteous;[6] the wicked are "blotted out of the book of the living forever."[7]
In Jewish liturgy, Rosh Hashanah leads to Yom Kippur, which is described as "the day of judgment" (Yom ha-Din) and "the day of remembrance" (Yom ha-Zikkaron). Some midrashic descriptions depict God as sitting upon a throne, while books containing the deeds of all humanity are opened for review, and each person passes in front of Him for evaluation of his or her deeds. The Talmud provides three central ideas behind the day:
"The Holy One said, 'on Rosh Hashanah recite before Me [verses of] Sovereignty, Remembrance, and Shofar blasts (malchuyot, zichronot, shofrot): Sovereignty so that you should make Me your King; Remembrance so that your remembrance should rise up before Me. And through what? Through the Shofar.' (Rosh Hashanah 16a, 34b)"[8] This is reflected in the prayers composed by the classical rabbinic sages for Rosh Hashanah found in all machzorim where the theme of the prayers is the strongest theme is the "coronation" of God as King of the universe in preparation for the acceptance of judgments that will follow on that day, symbolized as "written" into a Divine book of judgments, that then hang in the balance for ten days waiting for all to repent, then they will be "sealed" on Yom Kippur. The assumption is that everyone was sealed for life and therefore the next festival is Sukkot (Tabernacles) that is referred to as "the time of our joy" (z'man simchateinu).
Shofar blowing
Yemenite-style shofar
Laws on the form and use of the shofar and laws related to the religious services during the festival of Rosh Hashanah are described in Rabbinic literature such as the Mishnah that formed the basis of the tractate "Rosh HaShanah" in both the Babylonian Talmud and the Jerusalem Talmud. This also contains the most important rules concerning the calendar year.[9]
The shofar is blown in long, short and staccato blasts that follow a set sequence:
Teki'ah (long sound) Numbers 10:3;
Shevarim (3 broken sounds) Numbers 10:5;
Teru'ah (9 short sounds) Numbers 10:9;
Teki'ah Gedolah (very long sound) Exodus 19:16,19;
Shevarim Teru'ah (3 broken sounds followed by 9 short sounds).
The total number of blasts on Rosh Hashana is 100.
Duration and timing
See also: Jewish and Israeli holidays 2000–2050
Rosh Hashanah occurs 163 days after the first day of Passover (Pesach). In terms of the Gregorian calendar, the earliest date on which Rosh Hashanah can fall is September 5, as happened in 1899 and will happen again in 2013. The latest date that Rosh Hashanah can occur relative to the Gregorian dates is October 5, as happened in 1967 and will happen again in 2043. After 2089, the differences between the Hebrew calendar and the Gregorian calendar will result in Rosh Hashanah falling no earlier than September 6.[10]
Although the Jewish calendar is based on the lunar cycle, so that the first day of each month originally began with the first sighting of a new moon, since the fourth century it has been arranged so that Rosh Hashanah never falls on a Sunday, Wednesday, or Friday.[11]
The Torah defines Rosh Hashanah as a one-day celebration, and since days in the Hebrew calendar begin at sundown, the beginning of Rosh Hashanah is at sundown at the end of 29 Elul. The rules of the Hebrew calendar are designed such that the first day of Rosh Hashanah will never occur on the first, fourth, or sixth day of the Jewish week[12] (i.e., Sunday, Wednesday, or Friday). Since the time of the destruction of the Second Temple of Jerusalem in 70 CE and the time of Rabban Yohanan ben Zakkai, normative Jewish law appears to be that Rosh Hashanah is to be celebrated for two days, due to the difficulty of determining the date of the new moon.[1] Nonetheless, there is some evidence that Rosh Hashanah was celebrated on a single day in Israel as late as the thirteenth century CE.[13] Orthodox and Conservative Judaism now generally observe Rosh Hashanah for the first two days of Tishrei, even in Israel where all other Jewish holidays dated from the new moon last only one day. The two days of Rosh Hashanah are said to constitute "Yoma Arichtah" (Aramaic: "one long day"). In Reform Judaism, some communities observe only the first day of Rosh Hashanah, while others observe two days. Karaite Jews, who do not recognize Rabbinic Jewish oral law and rely on their own understanding of the Torah, observe only one day on the first of Tishrei, since the second day is not mentioned in the Written Torah.
Customs
The Yamim Nora'im are preceded by the month of Elul, during which Jews are supposed to begin a self-examination and repentance, a process that culminates in the ten days of the Yamim Nora'im known as beginning with Rosh Hashanah and ending with the holiday of Yom Kippur.
The shofar is traditionally blown each morning for the entire month of Elul, the month preceding Rosh Hashanah. The sound of the shofar is intended to awaken the listeners from their "slumbers" and alert them to the coming judgment.[14] The shofar is not blown on Shabbat.[15]
In the period leading up to the Yamim Nora'im (Hebrew, "days of awe"), penitential prayers, called selichot, are recited.
Rosh Hashanah eve
The evening before Rosh Hashanah day is known as Erev Rosh Hashanah ("Rosh Hashanah eve"). As with Rosh Hashanah day, it falls on the 1st day of the Hebrew month of Tishrei, since days of the Hebrew calendar begin at sundown. Some communities perform Hatarat nedarim (a nullification of vows) after the morning prayer services during the morning on the 29th of the Hebrew month of Elul, which ends at sundown, when Erev Rosh Hashanah commences. The mood becomes festive but serious in anticipation of the new year and the synagogue services. Many Orthodox men immerse in a mikveh in honor of the coming day.
Prayer service
On Rosh Hashanah day, religious poems, called piyyuttim, are added to the regular services. A special prayer book, the mahzor, is used on Rosh Hashanah and Yom Kippur (plural mahzorim). A number of additions are made to the regular service, most notably an extended repetition of the Amidah prayer for both Shacharit and Mussaf. The Shofar is blown during Mussaf at several intervals. (In many synagogues, even little children come and hear the Shofar being blown.) Biblical verses are recited at each point. According to the Mishnah, 10 verses (each) are said regarding kinship, remembrance, and the shofar itself, each accompanied by the blowing of the shofar. A variety of piyyutim, medieval penitential prayers, are recited regarding themes of repentance. The Alenu prayer is recited during the repetition of the Mussaf Amidah.
Symbolic foods
Rosh Hashanah jams prepared by Libyan Jews
Traditional Rosh Hashanah foods: Apples and honey, pomegranates, wine for kiddush
Secretary of State John Kerry announced Tuesday that Israeli and Palestinian negotiators have agreed to launch formal peace talks within the next two weeks in hopes of reaching a deal over the next nine months for a two-state solution in the heart of the Middle East.July30, 2013 AT 1:15 PM . to said article http://goo.gl/RRrCwo
Now we are approaching a Jewish holiday and a military strike on Syria, but what is this holiday about.
It's called
Rosh Hashanah
Rosh Hashanah (Hebrew: ראש השנה, literally "head [of] the year"), is the Jewish New Year. It is the first of the High Holy Days or Yamim Nora'im ("Days of Awe") which usually occur in the early autumn of the Northern Hemisphere. Rosh Hashanah is a two day celebration which begins on the first day of Tishrei, the seventh month of the Jewish calendar. The day is believed to be the anniversary of the creation of Adam and Eve, the first man and woman, and their first actions toward the realization of mankind’s role in God’s world. Rosh Hashanah customs include sounding the shofar (a hollowed-out ram's horn) and eating symbolic foods such as apples dipped in honey to evoke a "sweet new year." The common greeting on Rosh Hashanah is "Shanah Tovah", which, in Hebrew, means "[have a] good year" or "Ketiva VeChatima Tova" which means "[may you be] written and inscribed [for a good new year]."
The term "Rosh Hashanah" does not appear in the Torah. Leviticus 23:24 refers to the festival of the first day of the seventh month as "Zikhron Teru'ah" ("[a] memorial [with the] blowing [of horns]"); it is also referred to in the same part of Leviticus as 'שַׁבַּת שַׁבָּתוֹן' (shabbat shabbaton) or penultimate Sabbath or meditative rest day, and a "holy day to God". These same words are commonly used in the Psalms to refer to the anointed days. Numbers 29:1 calls the festival Yom Teru'ah, ("Day [of] blowing [the horn]"), and symbolizes a number of subjects, such as the Binding of Isaac and the animal sacrifices that were to be performed.[1][2] (The term Rosh Hashanah appears once in the Bible in Ezekiel 40:1 where it means generally the time of the "beginning of the year" or is possibly a reference to Yom Kippur,[1] but the phrase may also refer to the Hebrew month of Nissan in the spring, especially in light of Exodus 12:2 where the month of Nissan is stated as being "the first month of the year" and Ezekiel 45:18 where "the first month" unambiguously refers to Nissan, the month of Passover, as made plain by Ezekiel 45:21.[3])
Religious significance
The Mishnah contains the second known reference to Rosh Hashanah as the "day of judgment".[5] In the Talmud tractate on Rosh Hashanah, it states that three books of account are opened on Rosh Hashanah, wherein the fate of the wicked, the righteous, and those of an intermediate class are recorded. The names of the righteous are immediately inscribed in the book of life, and they are sealed "to live." The intermediate class are allowed a respite of ten days, until Yom Kippur, to reflect, repent and become righteous;[6] the wicked are "blotted out of the book of the living forever."[7]
In Jewish liturgy, Rosh Hashanah leads to Yom Kippur, which is described as "the day of judgment" (Yom ha-Din) and "the day of remembrance" (Yom ha-Zikkaron). Some midrashic descriptions depict God as sitting upon a throne, while books containing the deeds of all humanity are opened for review, and each person passes in front of Him for evaluation of his or her deeds. The Talmud provides three central ideas behind the day:
"The Holy One said, 'on Rosh Hashanah recite before Me [verses of] Sovereignty, Remembrance, and Shofar blasts (malchuyot, zichronot, shofrot): Sovereignty so that you should make Me your King; Remembrance so that your remembrance should rise up before Me. And through what? Through the Shofar.' (Rosh Hashanah 16a, 34b)"[8] This is reflected in the prayers composed by the classical rabbinic sages for Rosh Hashanah found in all machzorim where the theme of the prayers is the strongest theme is the "coronation" of God as King of the universe in preparation for the acceptance of judgments that will follow on that day, symbolized as "written" into a Divine book of judgments, that then hang in the balance for ten days waiting for all to repent, then they will be "sealed" on Yom Kippur. The assumption is that everyone was sealed for life and therefore the next festival is Sukkot (Tabernacles) that is referred to as "the time of our joy" (z'man simchateinu).
Shofar blowing
Yemenite-style shofar
Laws on the form and use of the shofar and laws related to the religious services during the festival of Rosh Hashanah are described in Rabbinic literature such as the Mishnah that formed the basis of the tractate "Rosh HaShanah" in both the Babylonian Talmud and the Jerusalem Talmud. This also contains the most important rules concerning the calendar year.[9]
The shofar is blown in long, short and staccato blasts that follow a set sequence:
Teki'ah (long sound) Numbers 10:3;
Shevarim (3 broken sounds) Numbers 10:5;
Teru'ah (9 short sounds) Numbers 10:9;
Teki'ah Gedolah (very long sound) Exodus 19:16,19;
Shevarim Teru'ah (3 broken sounds followed by 9 short sounds).
The total number of blasts on Rosh Hashana is 100.
Duration and timing
See also: Jewish and Israeli holidays 2000–2050
Rosh Hashanah occurs 163 days after the first day of Passover (Pesach). In terms of the Gregorian calendar, the earliest date on which Rosh Hashanah can fall is September 5, as happened in 1899 and will happen again in 2013. The latest date that Rosh Hashanah can occur relative to the Gregorian dates is October 5, as happened in 1967 and will happen again in 2043. After 2089, the differences between the Hebrew calendar and the Gregorian calendar will result in Rosh Hashanah falling no earlier than September 6.[10]
Although the Jewish calendar is based on the lunar cycle, so that the first day of each month originally began with the first sighting of a new moon, since the fourth century it has been arranged so that Rosh Hashanah never falls on a Sunday, Wednesday, or Friday.[11]
The Torah defines Rosh Hashanah as a one-day celebration, and since days in the Hebrew calendar begin at sundown, the beginning of Rosh Hashanah is at sundown at the end of 29 Elul. The rules of the Hebrew calendar are designed such that the first day of Rosh Hashanah will never occur on the first, fourth, or sixth day of the Jewish week[12] (i.e., Sunday, Wednesday, or Friday). Since the time of the destruction of the Second Temple of Jerusalem in 70 CE and the time of Rabban Yohanan ben Zakkai, normative Jewish law appears to be that Rosh Hashanah is to be celebrated for two days, due to the difficulty of determining the date of the new moon.[1] Nonetheless, there is some evidence that Rosh Hashanah was celebrated on a single day in Israel as late as the thirteenth century CE.[13] Orthodox and Conservative Judaism now generally observe Rosh Hashanah for the first two days of Tishrei, even in Israel where all other Jewish holidays dated from the new moon last only one day. The two days of Rosh Hashanah are said to constitute "Yoma Arichtah" (Aramaic: "one long day"). In Reform Judaism, some communities observe only the first day of Rosh Hashanah, while others observe two days. Karaite Jews, who do not recognize Rabbinic Jewish oral law and rely on their own understanding of the Torah, observe only one day on the first of Tishrei, since the second day is not mentioned in the Written Torah.
Customs
The Yamim Nora'im are preceded by the month of Elul, during which Jews are supposed to begin a self-examination and repentance, a process that culminates in the ten days of the Yamim Nora'im known as beginning with Rosh Hashanah and ending with the holiday of Yom Kippur.
The shofar is traditionally blown each morning for the entire month of Elul, the month preceding Rosh Hashanah. The sound of the shofar is intended to awaken the listeners from their "slumbers" and alert them to the coming judgment.[14] The shofar is not blown on Shabbat.[15]
In the period leading up to the Yamim Nora'im (Hebrew, "days of awe"), penitential prayers, called selichot, are recited.
Rosh Hashanah eve
The evening before Rosh Hashanah day is known as Erev Rosh Hashanah ("Rosh Hashanah eve"). As with Rosh Hashanah day, it falls on the 1st day of the Hebrew month of Tishrei, since days of the Hebrew calendar begin at sundown. Some communities perform Hatarat nedarim (a nullification of vows) after the morning prayer services during the morning on the 29th of the Hebrew month of Elul, which ends at sundown, when Erev Rosh Hashanah commences. The mood becomes festive but serious in anticipation of the new year and the synagogue services. Many Orthodox men immerse in a mikveh in honor of the coming day.
Prayer service
On Rosh Hashanah day, religious poems, called piyyuttim, are added to the regular services. A special prayer book, the mahzor, is used on Rosh Hashanah and Yom Kippur (plural mahzorim). A number of additions are made to the regular service, most notably an extended repetition of the Amidah prayer for both Shacharit and Mussaf. The Shofar is blown during Mussaf at several intervals. (In many synagogues, even little children come and hear the Shofar being blown.) Biblical verses are recited at each point. According to the Mishnah, 10 verses (each) are said regarding kinship, remembrance, and the shofar itself, each accompanied by the blowing of the shofar. A variety of piyyutim, medieval penitential prayers, are recited regarding themes of repentance. The Alenu prayer is recited during the repetition of the Mussaf Amidah.
Symbolic foods
Rosh Hashanah jams prepared by Libyan Jews
Traditional Rosh Hashanah foods: Apples and honey, pomegranates, wine for kiddush
Monday, January 28, 2013
Monday, November 12, 2012
Obama Presents himself on Satans alter.
In 2008 when senator Obama when to Germany to give a speech on foreign policy . He did so in a strange way facing the altar of Satan and standing to the left side of Satan's chariot.
Barack Obama
beneath the Spire of “Victoria”
Why would a person do this unless he wants to send a message to everyone.
After giving this speech he when home to accept the presidential nomination and build a replicated of Pergamosa alter of Satan in Denver to accept nomination
The Pergamon Altarin Berlin Germany
So what message is Obama sending and are you getting his message. First he is called the messiah by many in the media.
“Victoria”, Satan’s
“Chariot”, can be found in all her glory, high above the
Brandenburg Gate in Berlin Germany. Originally where Obama wanted to give his speech but Germany said only President's could do that. So he settled for the foot of Victoria
German authorities would not allow
Barack Obama access to
the “Chariot Driver of Zeus” over the Brandenburg Gate … He wanted to give his speech there but was not permitted to do so. Therefore, he decided to use the ‘next best thing’, the “spire of
Victoria”
while facing the “Altar”.
Here she is displayed majestically, in total
command and mastery of
Satan’s personal chariot, while driving forward his
mighty steeds of
‘renown’ … the “Four Horses of the Apocalypse.”
 |
| Add capti“Victoria”, Satan’s “Chariot”, from http://christiansigns.blogspot.com/on |
Why would a person do this unless he wants to send a message to everyone.
After giving this speech he when home to accept the presidential nomination and build a replicated of Pergamosa alter of Satan in Denver to accept nomination
So what message is Obama sending and are you getting his message. First he is called the messiah by many in the media.
Monday, October 22, 2012
Mark of beast bible 666.
Here are 2 videos you need to watch asp. It shows the mark of beast and bible 666.
Here is part 2 please tell other people about this it will save a lot of people
Mark of the beast proof of what it is.
Mark of the beast revealed. How many time have you heard this said? It's this man or that man thru out history.
Would you want to know for sure who or what is the mark of the beat is. Continue reading get a cup of your favorite drink and hold on, it get real interesting real fast.
The following has come from The following came from waiting for Jesus website
If you study the bible verse
Now let's look at count the number of the beast. The original Greek says "to arithmon tou theriou". Tou theriou attaches the number to the beast, not the man as is routinely taught by theologians. So therefore, the number 666 will not be engraved on a specific man, but rather it is an indicator of who the beast is.
The word beast also needs to be studied very carefully. Beast comes from the Greek word therion and literally means wild animal, beast, wild beasts, or snake. Immediately, Genesis 16:11-12 comes to mind. The Angel of the Lord said to Hagar, "thou art with child and shalt bear a son, and shalt call his name Ishmael; because the LORD hath heard thy affliction. And he will be a wild man; his hand will be against every man, and every man's hand against him; and he shall dwell in the presence of all his brethren."
Key point to remember: Neither the beast or the man is the dragon!
It is clearly stated in Revelation 12:9 who the dragon is: "And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him."
Now we can begin to see the picture more clearly. The dragon is the Devil who is also known as the Anti-christ and Satan. Therefore the beast and the man are definitely not representative of the Anti-christ in Revelation 13:18.
"And I stood upon the sand of the sea, and saw a beast rise up out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy. And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his seat, and great authority. And I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast. And they worshipped the dragon which gave power unto the beast: and they worshipped the beast, saying, Who is like unto the beast? who is able to make war with him?"
The beast has seven heads, ten horns, is like a leopard, has the feet of a bear, has the mouth of lion and receives power from the dragon (Satan). When the beast rises up, it comes out of the sea. The sea is symbolic of the nations. (I believe we will see the beast really begin to show its ugly head on April 2, 2009 at the G20 Summit in London) The seven heads are seven people that are the head of a country, organization, government, or something of that nature.
The ten horns represent 10 powerful positions, countries or something similar. The Book of Daniel tells us the leopard represented Greece. When Greece ruled the world nearly 2,340 years ago, they intended to force the world to convert to their elitist way of life. They had many pagan gods, beautiful art & architecture and pompous philosophical viewpoints.
The Book of Daniel also tells us the bear represented Medo-Persia. Persia is modern day Iran. We can can all understand that symbolism. Daniel also tells us that the lion represents Babylon or what is known today as Iraq. Now we can understand that the beast is comprised of many people from many nations all working in alliance with Satan who gives them power to help achieve his goals.
Would you want to know for sure who or what is the mark of the beat is. Continue reading get a cup of your favorite drink and hold on, it get real interesting real fast.
The following has come from The following came from waiting for Jesus website
If you study the bible verse
Here
is wisdom. Let him that hath understanding
count the number of the beast: for it is the
number of a man; and his number is Six hundred threescore and six.
Revelation 13:18 (King James Version)
Theologians
have repetitively taught people that
the Anti-christ would be branded in some manner with the number 666.
Hollywood
movies have portrayed that
viewpoint with movies like "The Omen". However, when the
original Scriptures
are studied very carefully, a new
understanding or wisdom is revealed.
Let's study this part of Revelation 13:18 first:
for it is the number of a man.
In the original Greek, it was written "arithmos gar anthropou estin".
This translates to: "for it is the
number of mankind" or "for it is a human number". Based
upon the orginal Greek text, it
almost definitely does not translate to "it is the number of a man". We
can
see that "the number" belongs to or
is associated with more than just one person.
Now let's look at and his number is Six hundred
threescore and six. In this case, we only need to see 666 as it was written in the original Greek.
Now let's look at count the number of the beast. The original Greek says "to arithmon tou theriou". Tou theriou attaches the number to the beast, not the man as is routinely taught by theologians. So therefore, the number 666 will not be engraved on a specific man, but rather it is an indicator of who the beast is.
The word beast also needs to be studied very carefully. Beast comes from the Greek word therion and literally means wild animal, beast, wild beasts, or snake. Immediately, Genesis 16:11-12 comes to mind. The Angel of the Lord said to Hagar, "thou art with child and shalt bear a son, and shalt call his name Ishmael; because the LORD hath heard thy affliction. And he will be a wild man; his hand will be against every man, and every man's hand against him; and he shall dwell in the presence of all his brethren."
Key point to remember: Neither the beast or the man is the dragon!
It is clearly stated in Revelation 12:9 who the dragon is: "And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him."
Now we can begin to see the picture more clearly. The dragon is the Devil who is also known as the Anti-christ and Satan. Therefore the beast and the man are definitely not representative of the Anti-christ in Revelation 13:18.
So who is the beast and who is the man?
The man is simply "mankind" as was intended in the original Greek. Romans 5:12 explains it best using the same Greek word "anthropos" for man: "Therefore, just as sin entered the world through one man, and death through sin, and in this way death came to all men, because all have sinned". We are all part of mankind until we are born again. That's why Jesus made it clear when He said, "I tell you the truth, no one can see the kingdom of God unless he is born again". So we can easily conclude, mankind is all of the human race that is not born again.
In order to understand who the beast is, we need
to look at Revelation 13:1-4The man is simply "mankind" as was intended in the original Greek. Romans 5:12 explains it best using the same Greek word "anthropos" for man: "Therefore, just as sin entered the world through one man, and death through sin, and in this way death came to all men, because all have sinned". We are all part of mankind until we are born again. That's why Jesus made it clear when He said, "I tell you the truth, no one can see the kingdom of God unless he is born again". So we can easily conclude, mankind is all of the human race that is not born again.
"And I stood upon the sand of the sea, and saw a beast rise up out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy. And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his seat, and great authority. And I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast. And they worshipped the dragon which gave power unto the beast: and they worshipped the beast, saying, Who is like unto the beast? who is able to make war with him?"
The beast has seven heads, ten horns, is like a leopard, has the feet of a bear, has the mouth of lion and receives power from the dragon (Satan). When the beast rises up, it comes out of the sea. The sea is symbolic of the nations. (I believe we will see the beast really begin to show its ugly head on April 2, 2009 at the G20 Summit in London) The seven heads are seven people that are the head of a country, organization, government, or something of that nature.
The ten horns represent 10 powerful positions, countries or something similar. The Book of Daniel tells us the leopard represented Greece. When Greece ruled the world nearly 2,340 years ago, they intended to force the world to convert to their elitist way of life. They had many pagan gods, beautiful art & architecture and pompous philosophical viewpoints.
The Book of Daniel also tells us the bear represented Medo-Persia. Persia is modern day Iran. We can can all understand that symbolism. Daniel also tells us that the lion represents Babylon or what is known today as Iraq. Now we can understand that the beast is comprised of many people from many nations all working in alliance with Satan who gives them power to help achieve his goals.
Now, let's look closely at the number 666.
In Greek, six hundred threescore and six is written as "exakosioi exekonta ex". What's intersting is the similarities between the Greek number 666 and symbols of Islam.
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As we can easily see, crossing swords are an important
part of Islam. Crossing swords also resemble the CHI - or X representing 600 in Greek.
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|
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The name Allah in Arabic very closely resembles the
number 66 in Greek.
Now, let's put them all together.
 |
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When placing the sword of Islam in front of Allah's
name................it reads 666 in Greek.
It is a very real possibility that Islam is the beast in Revelation 13:18. It was through Ishmael that Muhammed was born. It was Muhammed who wrote the Koran and thus birthed the religion of Islam. The Angel of the Lord said that Ishmael would be a "wild man" engaged in an ongoing battle. There is no doubt that Islam is an Anti-christ religion that intends, through violence, to conquer the world. This beast, after receiving even more power from Satan during the Great Tribulation, will bring about destruction and death like this world has not yet seen. |
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