How we will receive the mark.

Fact: Barack Hussein Obama's name adds up to 666 by applying the decimal numerological table of letters for the English alphabet to the etymology (original meaning) of his name: Barack means "Blessed", Hussein means "Handsome", and Obama means "Leaning". B=2 L=30 E=5 S=100 S=100 E=5 D=4 (totals 246); H=8 A=1 N=50 D=4 S=100 O=60 M=40 E=5 (totals 268); L=30 E=5 A=1 N=50 I=9 N=50 G=7 (totals 152) So 246+268+152 = 666

This is the only day Jesus will return on. Here's proof and that day start's sunset today

Recently John Kerry mention reaching an Israeli-Palestinian peace deal within nine months. Taking land given to Israel from God is not wise at all.
Secretary of State John Kerry announced Tuesday that Israeli and Palestinian negotiators have agreed to launch formal peace talks within the next two weeks in hopes of reaching a deal over the next nine months for a two-state solution in the heart of the Middle East.July30, 2013 AT 1:15 PM . to said article http://goo.gl/RRrCwo

Now we are approaching a Jewish holiday and a military strike on Syria, but what is this holiday about.
It's called 

Rosh Hashanah 

Rosh Hashanah (Hebrew: ראש השנה‎, literally "head [of] the year"), is the Jewish New Year. It is the first of the High Holy Days or Yamim Nora'im ("Days of Awe") which usually occur in the early autumn of the Northern Hemisphere. Rosh Hashanah is a two day celebration which begins on the first day of Tishrei, the seventh month of the Jewish calendar. The day is believed to be the anniversary of the creation of Adam and Eve, the first man and woman, and their first actions toward the realization of mankind’s role in God’s world. Rosh Hashanah customs include sounding the shofar (a hollowed-out ram's horn) and eating symbolic foods such as apples dipped in honey to evoke a "sweet new year." The common greeting on Rosh Hashanah is "Shanah Tovah", which, in Hebrew, means "[have a] good year" or "Ketiva VeChatima Tova" which means "[may you be] written and inscribed [for a good new year]."

The term "Rosh Hashanah" does not appear in the Torah. Leviticus 23:24 refers to the festival of the first day of the seventh month as "Zikhron Teru'ah" ("[a] memorial [with the] blowing [of horns]"); it is also referred to in the same part of Leviticus as 'שַׁבַּת שַׁבָּתוֹן' (shabbat shabbaton) or penultimate Sabbath or meditative rest day, and a "holy day to God". These same words are commonly used in the Psalms to refer to the anointed days. Numbers 29:1 calls the festival Yom Teru'ah, ("Day [of] blowing [the horn]"), and symbolizes a number of subjects, such as the Binding of Isaac and the animal sacrifices that were to be performed.[1][2] (The term Rosh Hashanah appears once in the Bible in Ezekiel 40:1 where it means generally the time of the "beginning of the year" or is possibly a reference to Yom Kippur,[1] but the phrase may also refer to the Hebrew month of Nissan in the spring, especially in light of Exodus 12:2 where the month of Nissan is stated as being "the first month of the year" and Ezekiel 45:18 where "the first month" unambiguously refers to Nissan, the month of Passover, as made plain by Ezekiel 45:21.[3])

Religious significance  

The Mishnah contains the second known reference to Rosh Hashanah as the "day of judgment".[5] In the Talmud tractate on Rosh Hashanah, it states that three books of account are opened on Rosh Hashanah, wherein the fate of the wicked, the righteous, and those of an intermediate class are recorded. The names of the righteous are immediately inscribed in the book of life, and they are sealed "to live." The intermediate class are allowed a respite of ten days, until Yom Kippur, to reflect, repent and become righteous;[6] the wicked are "blotted out of the book of the living forever."[7]

In Jewish liturgy, Rosh Hashanah leads to Yom Kippur, which is described as "the day of judgment" (Yom ha-Din) and "the day of remembrance" (Yom ha-Zikkaron). Some midrashic descriptions depict God as sitting upon a throne, while books containing the deeds of all humanity are opened for review, and each person passes in front of Him for evaluation of his or her deeds. The Talmud provides three central ideas behind the day:

"The Holy One said, 'on Rosh Hashanah recite before Me [verses of] Sovereignty, Remembrance, and Shofar blasts (malchuyot, zichronot, shofrot): Sovereignty so that you should make Me your King; Remembrance so that your remembrance should rise up before Me. And through what? Through the Shofar.' (Rosh Hashanah 16a, 34b)"[8] This is reflected in the prayers composed by the classical rabbinic sages for Rosh Hashanah found in all machzorim where the theme of the prayers is the strongest theme is the "coronation" of God as King of the universe in preparation for the acceptance of judgments that will follow on that day, symbolized as "written" into a Divine book of judgments, that then hang in the balance for ten days waiting for all to repent, then they will be "sealed" on Yom Kippur. The assumption is that everyone was sealed for life and therefore the next festival is Sukkot (Tabernacles) that is referred to as "the time of our joy" (z'man simchateinu).
Shofar blowing
Yemenite-style shofar

Laws on the form and use of the shofar and laws related to the religious services during the festival of Rosh Hashanah are described in Rabbinic literature such as the Mishnah that formed the basis of the tractate "Rosh HaShanah" in both the Babylonian Talmud and the Jerusalem Talmud. This also contains the most important rules concerning the calendar year.[9]

The shofar is blown in long, short and staccato blasts that follow a set sequence:

    Teki'ah (long sound) Numbers 10:3;
    Shevarim (3 broken sounds) Numbers 10:5;
    Teru'ah (9 short sounds) Numbers 10:9;
    Teki'ah Gedolah (very long sound) Exodus 19:16,19;
    Shevarim Teru'ah (3 broken sounds followed by 9 short sounds).

The total number of blasts on Rosh Hashana is 100.
Duration and timing
See also: Jewish and Israeli holidays 2000–2050

Rosh Hashanah occurs 163 days after the first day of Passover (Pesach). In terms of the Gregorian calendar, the earliest date on which Rosh Hashanah can fall is September 5, as happened in 1899 and will happen again in 2013. The latest date that Rosh Hashanah can occur relative to the Gregorian dates is October 5, as happened in 1967 and will happen again in 2043. After 2089, the differences between the Hebrew calendar and the Gregorian calendar will result in Rosh Hashanah falling no earlier than September 6.[10]

Although the Jewish calendar is based on the lunar cycle, so that the first day of each month originally began with the first sighting of a new moon, since the fourth century it has been arranged so that Rosh Hashanah never falls on a Sunday, Wednesday, or Friday.[11]

The Torah defines Rosh Hashanah as a one-day celebration, and since days in the Hebrew calendar begin at sundown, the beginning of Rosh Hashanah is at sundown at the end of 29 Elul. The rules of the Hebrew calendar are designed such that the first day of Rosh Hashanah will never occur on the first, fourth, or sixth day of the Jewish week[12] (i.e., Sunday, Wednesday, or Friday). Since the time of the destruction of the Second Temple of Jerusalem in 70 CE and the time of Rabban Yohanan ben Zakkai, normative Jewish law appears to be that Rosh Hashanah is to be celebrated for two days, due to the difficulty of determining the date of the new moon.[1] Nonetheless, there is some evidence that Rosh Hashanah was celebrated on a single day in Israel as late as the thirteenth century CE.[13] Orthodox and Conservative Judaism now generally observe Rosh Hashanah for the first two days of Tishrei, even in Israel where all other Jewish holidays dated from the new moon last only one day. The two days of Rosh Hashanah are said to constitute "Yoma Arichtah" (Aramaic: "one long day"). In Reform Judaism, some communities observe only the first day of Rosh Hashanah, while others observe two days. Karaite Jews, who do not recognize Rabbinic Jewish oral law and rely on their own understanding of the Torah, observe only one day on the first of Tishrei, since the second day is not mentioned in the Written Torah.
Customs

The Yamim Nora'im are preceded by the month of Elul, during which Jews are supposed to begin a self-examination and repentance, a process that culminates in the ten days of the Yamim Nora'im known as beginning with Rosh Hashanah and ending with the holiday of Yom Kippur.

The shofar is traditionally blown each morning for the entire month of Elul, the month preceding Rosh Hashanah. The sound of the shofar is intended to awaken the listeners from their "slumbers" and alert them to the coming judgment.[14] The shofar is not blown on Shabbat.[15]

In the period leading up to the Yamim Nora'im (Hebrew, "days of awe"), penitential prayers, called selichot, are recited.
Rosh Hashanah eve

The evening before Rosh Hashanah day is known as Erev Rosh Hashanah ("Rosh Hashanah eve"). As with Rosh Hashanah day, it falls on the 1st day of the Hebrew month of Tishrei, since days of the Hebrew calendar begin at sundown. Some communities perform Hatarat nedarim (a nullification of vows) after the morning prayer services during the morning on the 29th of the Hebrew month of Elul, which ends at sundown, when Erev Rosh Hashanah commences. The mood becomes festive but serious in anticipation of the new year and the synagogue services. Many Orthodox men immerse in a mikveh in honor of the coming day.
Prayer service

On Rosh Hashanah day, religious poems, called piyyuttim, are added to the regular services. A special prayer book, the mahzor, is used on Rosh Hashanah and Yom Kippur (plural mahzorim). A number of additions are made to the regular service, most notably an extended repetition of the Amidah prayer for both Shacharit and Mussaf. The Shofar is blown during Mussaf at several intervals. (In many synagogues, even little children come and hear the Shofar being blown.) Biblical verses are recited at each point. According to the Mishnah, 10 verses (each) are said regarding kinship, remembrance, and the shofar itself, each accompanied by the blowing of the shofar. A variety of piyyutim, medieval penitential prayers, are recited regarding themes of repentance. The Alenu prayer is recited during the repetition of the Mussaf Amidah.
Symbolic foods
Rosh Hashanah jams prepared by Libyan Jews
Traditional Rosh Hashanah foods: Apples and honey, pomegranates, wine for kiddush

Obama rise to power

And this one.